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THE GOSPEL ACCORDING TO<br/>
<span class=large>ST JOHN</span>
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CHAPTER 19
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Jesus is scourged and crucified—He places his mother in John’s care—He dies; his side is pierced with a spear—He is buried in the tomb of Joseph of Arimathaea.
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&nbsp;&nbsp;1 <span class='smallcaps'>
Then</span> Pilate therefore took Jesus, and <sup>a</sup><a href="john/19/1a" mark="a" type="A" title="Mosiah 15: 5.">scourged</a> <i>him.</i>
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And the soldiers platted a crown of thorns, and put <i>it</i> on his head, and they put on him a purple robe,
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And said, Hail, <sup>a</sup><a href="john/19/3a" mark="a" type="A" title="D&C 45: 53.">King</a> of the Jews!  and they smote him with their hands.
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Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no <sup>a</sup><a href="john/19/4a" mark="a" type="Q" title="GR cause, crime, case; John 18: 38; Mosiah 14: 9.">fault</a> in him.
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Then came Jesus forth, wearing the crown of thorns, and the purple robe.  And <i>Pilate</i> saith unto them, Behold the man!
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When the chief priests therefore and officers saw him, they <sup>a</sup><a href="john/19/6a" mark="a" type="A" title="Acts 3: 13.">cried</a> out, saying, Crucify <i>him,</i> crucify <i>him.</i>  Pilate saith unto them, Take ye him, and crucify <i>him:</i> for I find no <sup>b</sup><a href="john/19/6b" mark="b" type="P" title="GR cause, crime, motive.">fault</a> in him.
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The Jews answered him, We have a <sup>a</sup><a href="john/19/7a" mark="a" type="A" title="Lev. 24: 16.">law</a>, and by our law he ought to die, because he made himself the <sup>b</sup><a href="john/19/7b" mark="b" type="A" title="John 5: 18 (17-18); John 10: 33; Mosiah 15: 2.">Son</a> of God.
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&#182; When Pilate therefore heard that saying, he was the more afraid;
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And went again into the judgment hall, and saith unto Jesus, Whence art thou?  But Jesus gave him no <sup>a</sup><a href="john/19/9a" mark="a" type="A" title="Mosiah 14: 7; Mosiah 15: 6.">answer</a>.
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Then saith Pilate unto him, Speakest thou not unto me?  knowest thou not that I have power to crucify thee, and have power to release thee?
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Jesus answered, Thou couldest have no <sup>a</sup><a href="john/19/11a" mark="a" type="A" title="Rom. 13: 1; D&C 134: 1.">power</a> <i>at all</i> against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater <sup>b</sup><a href="john/19/11b" mark="b" type="A" title="John 18: 14.">sin</a>.
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And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a <sup>a</sup><a href="john/19/12a" mark="a" type="A" title="John 18: 37 (33, 36-37).">king</a> speaketh against Caesar.
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&#182; When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
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And it was the preparation of the <sup>a</sup><a href="john/19/14a" mark="a" type="C" title="John 18: 28; TG Passover.">passover</a>, and about the sixth hour: and he saith unto the Jews, Behold your <sup>b</sup><a href="john/19/14b" mark="b" type="A" title="D&C 45: 53.">King</a>!
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But they cried out, Away with <i>him,</i> away with <i>him,</i> <sup>a</sup><a href="john/19/15a" mark="a" type="B" title="TG Jesus Christ, Trials of.">crucify</a> him.  Pilate saith unto them, Shall I crucify your King?  The chief priests answered, We have no <sup>b</sup><a href="john/19/15b" mark="b" type="A" title="2 Ne. 10: 14.">king</a> but Caesar.
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Then delivered he him therefore unto them to be crucified.  And they took Jesus, and led <i>him</i> away.
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And he <sup>a</sup><a href="john/19/17a" mark="a" type="A" title="Gen. 22: 6.">bearing</a> his <sup>b</sup><a href="john/19/17b" mark="b" type="A" title="Luke 14: 27.">cross</a> went forth into a place called <i>the place</i> of a <sup>c</sup><a href="john/19/17c" mark="c" type="I" title="JST John 19: 17  . . .  burial  . . .; Heb. 13: 12 (11-16).">skull</a>, which is called in the Hebrew Golgotha:
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Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
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&#182; And Pilate wrote a title, and put <i>it</i> on the cross.  And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
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This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, <i>and</i> Greek, <i>and</i> Latin.
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Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
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Pilate answered, What I have written I have written.
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&#182; Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also <i>his</i> coat: now the coat was without seam, woven from the top throughout.
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They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my <sup>a</sup><a href="john/19/24a" mark="a" type="A" title="Ps. 22: 18.">raiment</a> among them, and for my vesture they did cast lots.  These things therefore the soldiers did.
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&#182; Now there stood by the cross of Jesus his <sup>a</sup><a href="john/19/25a" mark="a" type="C" title="Luke 2: 35 (34-35); TG Marriage, Motherhood.">mother</a>, and his mother’s sister, Mary the <i>wife</i> of <sup>b</sup><a href="john/19/25b" mark="b" type="A" title="Luke 24: 18.">Cleophas</a>, and Mary Magdalene.
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When Jesus therefore saw his mother, and the <sup>a</sup><a href="john/19/26a" mark="a" type="A" title="John 20: 2 (2-9); D&C 7: 1.">disciple</a> standing by, whom he loved, he saith unto his mother, <sup>b</sup><a href="john/19/26b" mark="b" type="B" title="TG Woman.">Woman</a>, behold thy son!
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Then saith he to the disciple, Behold thy <sup>a</sup><a href="john/19/27a" mark="a" type="B" title="TG Family, Love within; TG Honoring Father and Mother; TG Jesus Christ, Family of.">mother</a>!  And from that hour that disciple took her unto his own <i>home.</i>
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&#182; After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
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Now there was set a vessel full of vinegar: and they filled a spunge with <sup>a</sup><a href="john/19/29a" mark="a" type="A" title="Ps. 69: 21.">vinegar</a>, and put <i>it</i> upon hyssop, and put <i>it</i> to his mouth.
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When Jesus therefore had received the vinegar, he said, It is <sup>a</sup><a href="john/19/30a" mark="a" type="B" title="TG Jesus Christ, Atonement through.">finished</a>: and he bowed his head, and gave up the ghost.
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The Jews therefore, because it was the preparation, that the bodies should not remain upon the <sup>a</sup><a href="john/19/31a" mark="a" type="B" title="TG Jesus Christ, Crucifixion of.">cross</a> on the sabbath day, (for that <sup>b</sup><a href="john/19/31b" mark="b" type="A" title="Ex. 12: 16 (15-17).">sabbath</a> day was an <sup>c</sup><a href="john/19/31c" mark="c" type="E" title="Lev. 23: 7; Ex. 12: 16; Mark 15: 42; Jesus arose on the first day of the week. The previous day was the weekly Sabbath. The day before the Sabbath, being also the day after the Passover meal, could be the ‘high’ day.">high</a> <sup>d</sup><a href="john/19/31d" mark="d" type="A" title="Ex. 12: 14 (12-16).">day</a>,) besought Pilate that their legs might be <sup>e</sup><a href="john/19/31e" mark="e" type="A" title="Deut. 21: 23 (22-23).">broken</a>, and <i>that</i> they might be taken away.
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Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
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But when they came to Jesus, and saw that he was dead already, they <sup>a</sup><a href="john/19/33a" mark="a" type="B" title="TG Jesus Christ, Types of, in Anticipation; TG Passover.">brake</a> not his legs:
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But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
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And he that <sup>a</sup><a href="john/19/35a" mark="a" type="A" title="John 1: 14; John 21: 24.">saw</a> <i>it</i> bare <sup>b</sup><a href="john/19/35b" mark="b" type="A" title="John 1: 7 (6-8).">record</a>, and his record is true: and he knoweth that he saith true, that ye might believe.
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For these things were done, that the scripture should be fulfilled, A <sup>a</sup><a href="john/19/36a" mark="a" type="A" title="Ex. 12: 46; Num. 9: 12.">bone</a> of him shall not be broken.
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And again another scripture saith, They shall look on him whom they <sup>a</sup><a href="john/19/37a" mark="a" type="B" title="TG Jesus Christ, Crucifixion of.">pierced</a>.
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&#182; And after this <sup>a</sup><a href="john/19/38a" mark="a" type="A" title="Matt. 27: 57 (57-61).">Joseph</a> of Arimathaea, being a disciple of Jesus, but secretly for <sup>b</sup><a href="john/19/38b" mark="b" type="A" title="Prov. 29: 25; John 7: 13; John 12: 42 (42-43).">fear</a> of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave <i>him</i> leave.  He came therefore, and took the body of Jesus.
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And there came also <sup>a</sup><a href="john/19/39a" mark="a" type="A" title="John 3: 1 (1-10).">Nicodemus</a>, which at the first came to Jesus by night, and brought a mixture of <sup>b</sup><a href="john/19/39b" mark="b" type="A" title="Ps. 45: 8.">myrrh</a> and aloes, about an hundred pound <i>weight.</i>
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Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
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Now in the place where he was crucified there was a garden; and in the garden a new <sup>a</sup><a href="john/19/41a" mark="a" type="A" title="Luke 23: 53; 2 Ne. 25: 13.">sepulchre</a>, wherein was never man yet laid.
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There laid they Jesus therefore because of the Jews’ <sup>a</sup><a href="john/19/42a" mark="a" type="B" title="TG Passover.">preparation</a> <i>day;</i> for the sepulchre was nigh at hand.
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